This is a project of collecting postcards from all over the world.
Showing posts with label Ireland. Show all posts
Showing posts with label Ireland. Show all posts
Thursday, July 18, 2013
Saturday, July 7, 2012
Ireland - Irish Writers
Ireland's Literary Heritage
Ireland is synonymous with such literary greats as Jonathan Swift and Oscar Wilde and James Joyce, one of the most influential and innovative writers in the English language. Four Nobel Prizes for literature have been awarded to writers associated with Dublin - playwright George Bernard Shaw, poet W.B. Yeats and Seamus Heaney, and the multi-faceted Samuel Beckett. Dublin is a UNESCO City of Literature, one of only four in the world.
Sent by Nora, a postcrosser from Ireland.
"While Dublin tourist guides attempt to coach visitors in the pronunciation of the Dublin greeting, ‘howaya?’ the equally common accompaniment to this – the enquiry, ‘what’s the story?’ reveals the remnants of an oral tradition which is alive and well, while also demonstrating Dubliners’ appetite for the world of books.
Ever eager for stories of themselves and others, Dubliners’ sensitivity to literary matters is acute, reinforced by an awareness of the works of the past as much as it is attuned to contemporary offerings – news of which is spread through the media, and through frequent readings, discussions and debates hosted by publishers, universities, libraries, literary organisations, book shops, pubs and cafes. The appreciation of writing and the richness of all its forms and genres is something that Dubliners display as a matter of course. Literary awareness is a form of currency in the capital, a bonding agent where pride is evident. Scepticism too fosters the famous ‘license with the Queen’s English’, for which the Irish are noted.
Ireland is synonymous with such literary greats as Jonathan Swift and Oscar Wilde and James Joyce, one of the most influential and innovative writers in the English language. Four Nobel Prizes for literature have been awarded to writers associated with Dublin - playwright George Bernard Shaw, poet W.B. Yeats and Seamus Heaney, and the multi-faceted Samuel Beckett. Dublin is a UNESCO City of Literature, one of only four in the world.
Sent by Nora, a postcrosser from Ireland.
"While Dublin tourist guides attempt to coach visitors in the pronunciation of the Dublin greeting, ‘howaya?’ the equally common accompaniment to this – the enquiry, ‘what’s the story?’ reveals the remnants of an oral tradition which is alive and well, while also demonstrating Dubliners’ appetite for the world of books.
Ever eager for stories of themselves and others, Dubliners’ sensitivity to literary matters is acute, reinforced by an awareness of the works of the past as much as it is attuned to contemporary offerings – news of which is spread through the media, and through frequent readings, discussions and debates hosted by publishers, universities, libraries, literary organisations, book shops, pubs and cafes. The appreciation of writing and the richness of all its forms and genres is something that Dubliners display as a matter of course. Literary awareness is a form of currency in the capital, a bonding agent where pride is evident. Scepticism too fosters the famous ‘license with the Queen’s English’, for which the Irish are noted.
Writers in Dublin are not remote figures, out of step with the thrust of 21st century life but are part of the everyday landscape, much valued by Dubliners. The city has officially recognised writers by such diverse means as the conferring of the Freedom of the City, (George Bernard Shaw, Douglas Hyde and most recently, Thomas Kinsella) and through the Lord Mayor’s Awards, which in 2009 honoured the writer, Sebastian Barry. Further underlining the city’s literary credentials, the Man Booker International Prize was presented in Dublin for the first time in June 2009. (read more)
Wednesday, November 9, 2011
Ireland - Clonmacnoise Monastic Site
Clonmacnoise is an Early Christian site founded by St. Ciarán in the mid 6th century on the eastern bank of River Shannon. The site includes the ruins of a cathedral, seven churches (10th - 13th century), two round towers, three high crosses and the largest collection of Early Christian graveslabs in Western Europe.
Sent by Claudia, a postcrosser from Ireland.
This is from Wikipedia : The monastery of Clonmacnoise (Cluain Mhic Nóis in Irish, meaning "Meadow of the Sons of Nós", or perhaps, albeit less likely, Cluain Muccu Nóis "Meadow of the Pigs of Nós") is situated in County Offaly, Ireland on the River Shannon south of Athlone.
Clonmacnoise was founded sometime between 545 and 548 by Ciarán Mac a tSaor, a young man from Rathcroghan, Co. Roscommon. Until the 9th century it had close associations with the kings of Connacht. The strategic location of the monastery helped it become a major centre of religion, learning, craftsmanship and trade by the 9th century and together with Clonard it was the most famous in Ireland, visited by scholars from all over Europe. From the ninth until the eleventh century it was allied with the kings of Meath. Many of the high kings of Tara and Connacht were buried here.
Shortly after his arrival with seven companions - at the point where the major east-west land route through the bogs of central Ireland along the Eiscir Riada, an esker left by the receding glaciers of the last ice age crossed the River Shannon - Saint Ciarán met Diarmait Uí Cerbaill who helped him build the first church at the site. This was a small wooden structure and the first of many small churches to be clustered on the site. Diarmuid was to be the first man to be crowned High King of Ireland while a practising Christian. Ciarán died less than one year later of the yellow fever (Justinian Plague) and was reportedly buried under the original wooden church, now the site of the 9th century stone oratory, Temple Ciarán. Annals record that he died at the age of 33, one of the many coincidences recorded between Ciarán's life and that of Jesus Christ.
Clonmacnoise's period of greatest growth came between the 8th and 12th centuries. It was attacked frequently during these four centuries, mostly by the Irish (at least 27 times), the Vikings (at least 7 times) and Anglo-Normans (at least 6 times). The early wooden buildings began to be replaced by more durable stone structures in the 9th century, and the original population of fewer than ten men grew to perhaps 1,500 to 2,000 by the 11th century. Artisans associated with the site created some of the most beautiful and enduring artworks in metal and stone ever seen in Ireland, with the Clonmacnoise Crozier (on display in the National Museum of Ireland) and the Cross of the Scriptures representing the apex of their efforts.
In the 12th century Clonmacnoise began to decline. The reasons were varied, but without doubt the most debilitating factor was the growth of the town of Athlone to the north of the site from the late-12th century. Athlone became the main trading town for the midlands of Ireland, the most popular route for crossing the Shannon, as well as the best-defended settlement in the region. People migrated north from Clonmacnoise to Athlone, and with the fall in population went much of the support that the site needed to survive, and former allies began to recognise the decline in the site's influence. The influx of continental religious orders such as the Franciscans, Augustinians, Bendictines, Cluniacs, etc. around the same time fed into this decline as numerous additional competitor sites began to crop up. Ireland's move from a monastic framework to diocesan in the twelfth century similarly disimproved the site's religious standing, as it was designated the seat of a small and impoverished diocese.
It was visited by Pope John Paul II in 1979. The site can be visited for a fee, via an O.P.W.-managed interpretative centre (see heritageireland.ie for prices and contact info.). The site is accessible from the River Shannon, with trips from Shannonbridge and Athlone regular features during the summer season. Some private operators also offer bus connections from Athlone, but the most common way to visit the site by road, if a visitor does not have their own car, is by taxi from Athlone (€40-50 ret.).
Friday, September 30, 2011
Ireland - Cork City
Cork is now the third largest city in Ireland. It developed from a monastic settlement founded by St. Finbarr. Later a walled town was built on a marsh in the many chanelled River Lee. With its numerous bridges and backwaters, Cork has a picturesque continental air, yet it is one of Ireland's most progressive centres. Here also are the Shandon Bells, whose chimes (and the song that goes with them) are world famous.
Sent by Brunella, a postcrosser from Ireland.
This is from Wikipedia : Cork (Irish: Corcaigh, pronounced [ˈkorkɪɟ], from corcach, meaning "swamp") is the second largest city in the Republic of Ireland and the island of Ireland's third most populous city. It is the principal city and administrative centre of County Cork and the largest city in the province of Munster. Cork has a population of 119,418, while the addition of the suburban areas contained in the county brings the total to 190,384. Metropolitan Cork has a population of approximately 274,000, while the Greater Cork area is about 380,000.
County Cork has earned the nickname of "the Rebel County", while Corkonians often refer to the city as the "real capital of Ireland", and themselves as the "Rebels".
The city is built on the River Lee which divides into two channels at the western end of the city. The city centre is located on the island created by the channels. At the eastern end of the city centre they converge; and the Lee flows around Lough Mahon to Cork Harbour, one of the world's largest natural harbours. The city is a major Irish seaport; there are quays and docks along the banks of the Lee on the city's east side.
Cork was originally a monastic settlement founded by Saint Finbarr in the 6th century. Cork achieved an urban character at some point between 915 and 922 when Norseman (Viking) settlers founded a trading port. It has been proposed that, like Dublin, Cork was an important trading centre in the global Scandinavian trade network.
The city's charter was granted by King John in 1185. The city was once fully walled, and some wall sections and gates remain today. For much of the Middle Ages, Cork city was an outpost of Old English culture in the midst of a predominantly hostile Gaelic countryside and cut off from the English government in the Pale around Dublin. Neighbouring Gaelic and Hiberno-Norman lords extorted "Black Rent" from the citizens in order to keep them from attacking the city. The present extent of the city has exceeded the medieval boundaries of the Barony of Cork City"; it now takes in much of the neighbouring "Barony of Cork". Together, these baronies are located between the Barony of Barrymore to the east, Muskerry East to the west and Kerryycurrihy to the south.
The city's municipal government was dominated by about 12–15 merchant families, whose wealth came from overseas trade with continental Europe – in particular the export of wool and hides and the import of salt, iron and wine. Of these families, only the Ronayne family were of Gaelic Irish origin. The medieval population of Cork was about 2,100 people. It suffered a severe blow in 1349 when almost half the townspeople died of plague when the Black Death arrived in the town. In 1491, Cork played a part in the English Wars of the Roses when Perkin Warbeck a pretender to the English throne, landed in the city and tried to recruit support for a plot to overthrow Henry VII of England. The mayor of Cork and several important citizens went with Warbeck to England but when the rebellion collapsed they were all captured and executed.
A description of Cork written in 1577 speaks of the city as, "the fourth city of Ireland" that is, "so encumbered with evil neighbours, the Irish outlaws, that they are fayne to watch their gates hourly ... they trust not the country adjoining [and only marry within the town] so that the whole city is linked to each other in affinity"
The title of Mayor of Cork was established by royal charter in 1318, and the title was changed to Lord Mayor in 1900 following the Knighthood of the incumbent Mayor by Queen Victoria on her visit to the City.
In the War of Independence, the centre of Cork was gutted by fires started by the British Black and Tans, and the city saw fierce fighting between Irish guerrillas and UK forces. During the Irish Civil War, Cork was for a time held by anti-Treaty forces, until it was retaken by the pro-Treaty National Army in an attack from the sea.
Saturday, August 27, 2011
Ireland - Archaeological Ensemble of the Bend of the Boyne (2)
Wednesday, July 27, 2011
Wednesday, July 20, 2011
Ireland - Skellig Islands
The magnificent Skellig Islands lie 8 miles (12 km) off the coast of Portmagee in south west Kerry. Rising majestically from the sea, Skellig Michael towers 714ft (218 metres) above the sea level. On the summit of this awe inspiring rock you will find a remarkably well-preserved six century monastic settlement. Skellig Michael is a World Heritage Site.
Sent by Brian, a postcrosser from Ireland.
This is from UNESCO : Skellig Michael is an outstanding, and in many respects unique, example of an early religious settlement deliberately sited on a pyramidal rock in the ocean, preserved because of a remarkable environment. It illustrates, as no other site can, the extremes of a Christian monasticism characterizing much of North Africa, the Near East and Europe.
The island of Skellig Michael lies 11.6 km off Bolus Head, the westernmost tip of the lveragh Peninsula of County Kerry. Faulting of Devonian sandstone and gravels has created a U-shaped depression, known today as 'Christ's Valley' or 'Christ's Saddle', 130 m above sea level in the centre of the island, and this is flanked by two peaks, that to the north-east rising to 185 m and that to the west-south-west 218 m. The rock is deeply eroded and weathered, owing to its exposed position, but is almost frost-free. Landing is possible at three points, depending on the state of the sea. These communicate by flights of steps with the principal monastic remains, which are situated on a sloping shelf on the ridge running north-south on the north-eastern side of the island; the hermitage is on the steeper South Peak.
The approach to the monastery from Christ's Saddle leads to a long narrow terrace. A doorway in the rear wall gives access via a flight of Steps to a larger enclosure, which is in its turn terraced and subdivided; the lowest level contains the main monastic enclosure, comprised of a church, oratories, cells, a souterrain, and many crosses and cross-slabs. The white quartz paving between the buildings gives the ensemble an urban quality.
The Large Oratory has the usual inverted boat-shaped form, with a door in the west wall. It is built from coursed stone, rectangular at the base and becoming oval as it rises in height; the elongated dome terminates inside in a row of large slabs. The Small Oratory is more carefully constructed, and is considered to be later in date. Nearby are the unique remains of a beehive-shaped toilet cell. Cell A is the largest of the six cells and must have had a communal function. Several have cupboards and projecting stones for hanging purposes. They vary in plan - square, rectangular, and D-shaped; several retain their original flagged floors.
St Michael's Church is rectangular in form, unlike the oratories, and would originally have had a timber roof. Two stages of construction can be identified: a small church in mortared stone was later expanded, using much larger sandstone blocks.
The date of the foundation of the monastery on this island is not known. There is a tradition that it was founded by St Fionan in the 6th century; however, the earliest written records come from the end of the 8th century. It was dedicated to St Michael somewhere between 950 and 1050. It was customary to build a new church to celebrate a dedication, and this date fits in well with the architectural style of the oldest part of the existing church, known as St Michael's Church. It was occupied continuously until the later 12th century, when a general climatic deterioration led to increased storms in the seas around the island and forced the community to move to the mainland. However, a monastic presence was maintained as a dependence of Ballinskelligs Abbey. The church was enlarged in the 12th century and the older buildings were kept in repair. The prior of Ballinskelligs Abbey continued to be addressed in papal communications as 'Augustinian Prior of St Michael's, Roche ( = Skellig)'.
When in 1578 Queen Elizabeth I of England dissolved Ballinskelligs following the rebellion of the Earl of Desmond, under whose protection it had been, the island passed from the Augustinian Order to John Butler. However, although the monastery no longer existed, it continued to be a place of pilgrimage. Around 1826 the owner sold the island to the Corporation for Preserving and Improving the Port of Dublin (later to become the Commissioners of Irish Lights), who built two lighthouses on the Atlantic side.
Friday, June 24, 2011
Ireland - Kylemore, Connemara
Kylemore (Choill Mhór - the big wood) lies at the top of the Inagh Valley and is hidden between the mountains of Connemara and the Atlantic Ocean. The mountainous valley around Kylemore is an area of old oakwoods which terrace the mountainside. The area is also famous for angling on the three Kylemore loughs an appealing and refreshing character of the area. Kylemore is only a short drive from the neighbouring villages of Letterfrack and Leenane.
Sent by Claudia, a WiP partner from Ireland.
Thursday, June 9, 2011
Ireland - Grafton Street, Dublin
Dublin city is spread over the broad valley of the river Liffey, with the Wicklow Hills sheltering it on the south. In addition to its splendid public buildings, Dublin is particularly rich in domestic architecture of the 18th century. It is one of Europe most beautifully situated capitals with pleasant beaches and mountains only a short journey away.
Sent by Claudia, a WiP partner from Ireland.
This is from Wikipedia : Grafton Street (Irish: Sráid Grafton) is one of the two principal shopping streets in Dublin city centre, the other being Henry Street. It runs from St. Stephen's Green in the south (at the lowest point of the street) to College Green in the north (to the highest point). In 2008, Grafton Street was the fifth most expensive main shopping street in the world, at €5,621/m².
The street was named after Henry FitzRoy, 1st Duke of Grafton, the illegitimate son of Charles II of England who owned land in the area. The street was developed from a then existing country lane by the Dawson family in 1708, after whom the parallel Dawson Street is named.
After O'Connell Bridge (then called 'Carlisle Bridge') was built to span the River Liffey, Grafton Street turned from a fashionable residential street into a busy cross-city route.
Since the 1980s, the street has been mostly pedestrianised, with the exception of the short stretch running between Nassau Street and College Green. This short stretch contains two notable Dublin landmarks, the eighteenth century Trinity College Provost's House, home to the head of the college, and the late twentieth century statue of Molly Malone, which has become a popular Dublin meeting place. A life-size bronze statue of Phil Lynott was unveiled on Harry Street, off Grafton Street near the Stephen's Green end, on 19 August 2005.
Bewley's Oriental Café, a Grafton Street institution since its opening in 1927, announced at the end of October 2004 that it would be closing before Christmas, along with its Westmoreland Street café. Following a campaign by many, including the then Mayor of Dublin, Catherine Byrne, the café on Grafton Street, which had closed, was reopened, including its small performance area.
Buskers, including musicians, poets and mime artists commonly perform to the shopping crowds. This scene was portrayed in the 2006 film Once, starring Glen Hansard of The Frames, a former Grafton Street busker.
Thursday, May 26, 2011
Ireland - Gallarus Oratory
Shaped like an upturned boat the Gallarus Oratory is believed to be an early Christian church located on the Dingle Peninsular, Co. Kerry and built between the 6th century and 9th century. According to local legend, if a person climbs out of the oratory via the window, their soul will be cleansed.
Sent by Claudia, a WiP partner from Ireland.
This is from Wikipedia : The Gallarus Oratory (Irish: Séipéilín Ghallarais, literally "The Church of the Place of the Foreigners") is believed to be an early Christian church located on the Dingle Peninsula, County Kerry, Ireland. Though the building is believed to have been built between the 6th century and 9th century, some believe it could have been built as late as the 12th century because the east window has a rounded top made of two carved stones (not a true arch). According to local legend, if a person climbs out of the oratory via the window, their soul will be cleansed.
As early as the 6th century, monastic settlements were being built in remote areas of Ireland. This small oratory, built without mortar, uses corbel vaulting, a technique developed by Neolithic tomb-makers. It is dimly lit, with only a tiny window opposite the entrance door. Shaped like an upturned boat, this miniature church overlooks the harbour at Ard na Caithne (formerly also called Smerwick) on the Dingle Peninsula.
It is a corbelled-roofed building, built with the stones being laid at a slight angle, lower on the outside than on the inside, thus allowing rainwater to run off. This design has kept the interior relatively dry despite the lack of mortaring, allowing the building to remain in excellent condition.
"In Gallarus Oratory" (1969) is a poem written by Seamus Heaney.
Tuesday, March 22, 2011
Ireland - Colorful Atlantic Puffin
Colorful Atlantic Puffin.
Sent by Sarka from Dublin, Ireland.
This is from Wikipedia : The Atlantic Puffin (Fratercula arctica) is a seabird species in the auk family. It is a pelagic bird that feeds primarily by diving for fish, but also eats other sea creatures, such as squid and crustaceans. Its most obvious characteristic during the breeding season is its brightly coloured bill. Also known as the Common Puffin, it is the only puffin species which is found in the Atlantic Ocean. The curious appearance of the bird, with its colourful huge bill and its striking piebald plumage, has given rise to nicknames such as '"clown of the ocean" and "sea parrot"
The Atlantic Puffin is 26–29 centimetres (10–11 in) in length (bill 3–4 cm), with a 47–63 centimetres (19–25 in) wingspan. The male is generally slightly larger than the female, but they are coloured alike. This bird is mainly black above and white below, with grey to white cheeks and red-orange legs. The bill is large and triangular and during the breeding season is bright orange with a patch of blue bordered by yellow at the rear. The characteristic bright orange bill plates grow before the breeding season and are shed after breeding. The bills are used in courtship rituals, such as the pair tapping their bills together. During flight, it appears to have grey round underwings and a white body; it has a direct flight low over the water. The related Horned Puffin (Fratercula corniculata) from the North Pacific looks very similar but has slightly different head ornaments.
The Atlantic Puffin is typically silent at sea, except for soft purring sounds it sometimes makes in flight. At the breeding colonies, its commonest call is a trisyllabic kaa-aar-aar and the birds make a short growl when startled.
Friday, February 18, 2011
Ireland - Archaeological Ensemble of the Bend of the Boyne (1)
NEWGRANGE MEGALITHIC PASSAGE TOMB, CO. MEATH : Along the north bank of the River Boyne is the remarkable pre-Christian cemetery Brugh na Boinne, legendary burial place of the kings. It is a series of neolithic tumuli which the three principal mounds are at Knowth, Newgrange and Dowth about 2 kms apart from one another. The Newgrange tumulus has a passageway leading to a central chamber with side recesses for burials. During the winter solstice, the rays of the sun reach the central chamber.
Sent by Claudia, a postcrosser from Ireland.
The monuments of the Bend of the Boyne display longevity of settlement whose origins are found in Neolithic settlements The various monuments, particularly the great passage tomb, represent important cultural, social, artistic and scientific developments over a considerable length of time. Nowhere else in the world is found the continuity of settlement and activity associated with a megalithic cemetery such as that which exists at Brugh na Bòinne. The passage tomb complex represents a spectacular survival of the embodiment of a set of ideas and beliefs of outstanding historical significance unequalled in its counterparts throughout the rest of Europe.
The World Heritage site of the Bend of the Boyne (Brugh na Boìnne in Irish) covers some 780 ha and takes its name from the fact that it is defined on the south, east and west sides by the River Boyne; part of the northern boundary is formed by the River Mattock. It is essentially a ridge running east-west with three low hills on it (Dowth, Knowth and Newgrange). These three great burial mounds dominate the whole area, and are surrounded by about 40 satellite passage-graves, to constitute a great prehistoric funerary landscape. Its intense ritual significance inevitably attracted later monuments, both in protohistory and in the Christian period. The importance of the site is enhanced by the fact that the River Boyne communicates both with the Celtic Sea and the heartland of Ireland, and so it has considerable economic and political significance.
The area is predominantly agricultural at the present time. It has been intensively explored for more than 100 years by archaeologists and historians, and excavation has revealed many features. The Knowth group, where the earliest features date from the Neolithic period and the latest from the Anglo-Norman period, has produced 30 monuments and sites that figure on the official inventory: these include passage graves, enclosures, occupation sites and field systems. The Newgrange group is purely prehistoric, with a ring-fort, passage graves, a cursus and a henge. The Dowth group is similar to that at Newgrange, but there is medieval evidence in the form of a church and a castle. Also included within the nominated area is the castle at Proudfootstown.
Two main historical periods can be identified among the archaeological remains in this site, and in both the Bend of the Boyne was exerting significant cultural influence over much of central Ireland and beyond: Prehistoric (3800-2200 BC); Protohistory and medieval period.
Major excavations of the great burial mounds at Newgrange and Knowth, and smaller investigations elsewhere, have revealed evidence of human occupation as early as the 4th millennium BC, but more substantial remains are known from the late Western Neolithic. These include houses, palisaded enclosures, and field systems and represent the opening up of Ireland to agriculture with the clearance of ancient woodland. Some 40 passage tombs, which testify to a higher degree of social organization and cultural evolution, are known in the area; their origins are to be found in Brittany and the western part of the Iberian Peninsula. With the arrival of Beaker influences, one of the most important indicators is the switch from circular to rectangular houses. There was little Bronze Age occupation in the area, which was not settled again until the late Iron Age. Knowth became a fortified settlement and many subsidiary burials were inserted into the great Neolithic mound; finds of imported goods testify to extensive trading connections. The early Christian period, from the 8th century AD onwards, saw the construction of three large ring-forts in the area. Knowth grew into a large undefended settlement, with rectangular houses, souterrains, extensive agricultural and industrial activity, and evidence of literacy. It was the capital of the kings of Knowth until the Anglo-Norman invasion in the 12th century. Under the Normans, the area became a centre of innovation under the control of the Cistercians, who eventually incorporated it into their system of granges or estate farms. It has remained an agricultural landscape to the present day. (Source)
Thursday, November 4, 2010
Ireland - St. Patrick's Cathedral
Sent by Claudia, a WiP partner from Ireland.
This is from Wikipedia : Saint Patrick's Cathedral in Dublin, also known as The National Cathedral and Collegiate Church of Saint Patrick, Dublin or in the Irish language as Árd Eaglais Naomh Pádraig, founded in 1191, is the larger of Dublin's two Church of Ireland cathedrals, and the largest church in Ireland with a 140 foot (43 meters) spire.
Unusually it is not today the seat of a bishop, as Dublin's Church of Ireland Archbishop has his seat in Christ Church Cathedral, with Saint Patrick's being (since 1870) the National Cathedral for the whole island, drawing chapter members from each of the twelve dioceses of the Church of Ireland. Saint Patrick's is headed by a Dean, an office which has existed since 1219, the most famous holder being Jonathan Swift.
Wednesday, October 6, 2010
Ireland - River Liffey, Dublin
Sunset over River Liffey, Dublin.
Sent by Eric, a TravBuddy friend who's visiting Ireland.
This is Wikipedia : The Liffey (An Life in Irish) is a river in Ireland, which flows through the centre of Dublin. Its major tributaries include the River Dodder, the River Poddle and the River Camac. The river supplies much of Dublin's water, and a range of recreational opportunities.
Thursday, June 3, 2010
Wednesday, June 2, 2010
Plain Sailing
Tuesday, June 1, 2010
Trim Castle
Built on the river Boyne in 1172 by the Norman Baron Hugh de Lacey, Trim Castle is the largest Anglo-Norman castle in Ireland.
Sent by Claudia from Meath in Ireland.
This is from Wikipedia : Trim Castle (Irish: Caisleán Bhaile Atha Troim), Trim, County Meath, Ireland, on the shores of the Boyne has an area of 30,000 m². It is the remains of Ireland's largest castle. It was built primarily by Hugh de Lacy and his son Walter.
Wishing Cross
Wednesday, May 12, 2010
O'Connell Street, Dublin
A postcard showing some nice trees along O'Connell Street in Dublin, Ireland.
Sent by Brian from Ireland. According to him, the trees are not there today.
This is from Wikipedia : O'Connell Street (Irish: Sráid Uí Chonaill) is Dublin's main thoroughfare. One of Europe's widest streets, it measures 49 m (160 ft) in width at its southern end, 46 m (150 ft) at the north, and is 500 m (1650 ft) in length. Known as 'Sackville Street' until 1924, Dublin Corporation renamed it in honour of Daniel O'Connell, a nationalist leader of the early nineteenth century whose statue stands at the lower end of the street, facing O'Connell Bridge.
Evening In Dublin
Evening light, the River Liffey and Ha'penny Bridge in Dublin City, Ireland.
Sent by Claudia, a WiP partner from Ireland.
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