This is a project of collecting postcards from all over the world. Please send me postcards of your beautiful countries, states, islands, regions and subjects of interesting places, so I can feature them here.
Thursday, April 25, 2013
Laos - Vientiane - Stupa Tha Luang
Vientiane - Stupa Tha Luang or Pha That Luang.
Sent by Jan of Lonely Planet who visited Laos.
Pha That Luang is a gold-covered large Buddhist stupa in the centre ofVientiane, Laos. Since its initial establishment suggested to be in the 3rd century, the stupa has undergone several reconstructions until the 1930s due to foreign invasions to the area. It is generally regarded as the most important national monument in Laos and a national symbol.
Pha That Luang according to the Lao people was originally built as a Hindu temple in the 3rd century. Buddhist missionaries from the Mauryan Empire are believed to have been sent by the Emperor Ashoka, including Bury Chan or Praya Chanthabury Pasithisak and five Arahata monks who brought a holy relic (believed to be the breast bone) of LordBuddha to the stupa. It was rebuilt in the 13th century as a Khmer temple which fell into ruin
In the mid-16th century, King Setthathirat relocated his capital from Luang Prabang to Vientiane and ordered construction of Pha That Luang in 1566. It was rebuilt about 4 km from the centre of Vientiane at the end of That Luang Road and named Pha That Luang. The bases had a length of 69 metres each and was 45 metres high, and was surrounded by 30 small Stupas.
In 1641, a Dutch envoy of the Dutch East India Company, Gerrit van Wuysoff, visited Vientiane and was received by King Sourigna Vongsa at the temple, where he was, reportedly, received in a magnificent ceremony. He wrote that he was particularly impressed by the "enormous pyramid and the top was covered with gold leaf weighing about a thousand pounds". However, the stupa was repeatedly plundered by the Burmese, Siamese and Chinese.
Pha That Luang was destroyed by the Thai invasion in 1828, which left it heavily damaged and left abandoned. It was not until 1900, when the French restored to its original design based on the detailed drawings from 1867 by the French architect and explorer Louis Delaporte. However the first attempt to restore it was unsuccessful and it had to be redesigned and then reconstructed in the 1930s. During Franco-Thai war Pha That Luang was heavily damaged from Thais air raid. After the End of World War II Pha That Luang has been newly reconstructed. (Source)
France - Limousin - Celebration Costumes
Regional celebration costumes.
Sent by dams87, a postcrosser from Limoges, France.
Limousin (French pronunciation: [limuzɛ̃] (Occitan: Lemosin) is one of the 27 regions of France. It is composed of threedépartements: Corrèze, Creuse and the Haute-Vienne.
Situated largely in the Massif Central, as of January 1, 2010, the Limousin comprised 742,771 inhabitants on nearly 17,000 km2, making it the second least populated region of France after Corsica.
Forming part of the South-West of France, Limousin is bordered by the regions Centre to the north, Poitou-Charentes and Aquitaineto the west, Midi-Pyrénées to the south and Auvergne to the east. Limousin also forms part of Occitania. (Source)
Indonesia - Indonesian Batik
The art of hand-waxed batik tulis is still practiced in the traditional manner.
Sent by Shinta from Semarang, Indonesia.
The techniques, symbolism and culture surrounding hand-dyed cotton and silk garments known as Indonesian Batik permeate the lives of Indonesians from beginning to end: infants are carried in batik slings decorated with symbols designed to bring the child luck, and the dead are shrouded in funerary batik. Clothes with everyday designs are worn regularly in business and academic settings, while special varieties are incorporated into celebrations of marriage and pregnancy and into puppet theatre and other art forms. The garments even play the central role in certain rituals, such as the ceremonial casting of royal batik into a volcano. Batik is dyed by proud craftspeople who draw designs on fabric using dots and lines of hot wax, which resists vegetable and other dyes and therefore allows the artisan to colour selectively by soaking the cloth in one colour, removing the wax with boiling water and repeating if multiple colours are desired. The wide diversity of patterns reflects a variety of influences, ranging from Arabic calligraphy, European bouquets and Chinese phoenixes to Japanese cherry blossoms and Indian or Persian peacocks. Often handed down within families for generations, the craft of batik is intertwined with the cultural identity of the Indonesian people and, through the symbolic meanings of its colours and designs, expresses their creativity and spirituality. (Source)
Germany - Town of Bamberg
Old Town Hall of Bamberg.
Sent by Marion, a postcrosser from Germany.
The layout and architecture of medieval and Renaissance Bamberg exerted a strong influence on urban form and evolution in the lands of central Europe from the 11th century onwards. Bamberg is an outstanding and representative example of an early medieval town in central Europe, both in its plan and in its many surviving ecclesiastical and secular buildings.
Sent by Marion, a postcrosser from Germany.
The layout and architecture of medieval and Renaissance Bamberg exerted a strong influence on urban form and evolution in the lands of central Europe from the 11th century onwards. Bamberg is an outstanding and representative example of an early medieval town in central Europe, both in its plan and in its many surviving ecclesiastical and secular buildings.
The Counts of Babenberg had a castle on the hill around which Bamberg developed as early as the late Carolingian period. This became royal property in 906, and then passed to the Dukes of Bavaria. When Henry II, Duke of Bavaria, became King of Germany in 1007 he made Bamberg the seat of a bishopric, intended to become a 'second Rome'.
It played a significant role as a link with the Slav peoples of Eastern Europe, especially in modern Poland and Pomerania. The town was laid out according to medieval planning rules as a cross, with the churches of St Michael, St Stephen, St Gangolf, and St Jacob at the four cardinal points. With the advent of Bishop Otto I it became the seat of a powerful Prince-Bishopric in the early 12th century. This marked the beginning of a period of great prosperity, as demonstrated by the lavish restoration of the cathedral in the early 13th century.
This prosperity continued into the later Middle Ages, being helped by the fact that it was the starting point for shipping on the Main, as well as a renowned cultural centre. The late 17th and early 18th centuries saw a remarkable cultural flowering, represented by artists such as Dientzenhofer and Balthasar Neumann. This cultural role became even more important in the late 18th century, when Bamberg was the centre of the Enlightenment for southern Germany under Prince-Bishop Franz-Ludwig von Erthal.
This intellectual supremacy continued after Bamberg was ceded to the Elector of Bavaria in 1803, through such eminent writers as Hegel and Hoffman. Bamberg was not affected to any great extent by 19th-century industrialization: its economic basis continued to be trade, particularly in hops. It will be remembered as the birthplace of the first democratic constitution for Germany after the First World War.
The World Heritage site covers the three centres of settlement that coalesced when the town was founded. These are the Bergstadt, with the cathedral and its precincts, the former Prince-Bishop's Residence, and the burgher area with the Parish Church of Our Lady and the former vintners' settlement; the Inselstadt, defined by the two-arms of the Regnitz River, which was founded in the 12th century with a market and pre-urban settlement; and the Theuerstadt, a late medieval area of market gardens with scattered houses and large open spaces, which has retained this character to the present day.
Bamberg is a good example of a central European town with a basically early medieval plan and many surviving buildings. Of particular interest is the way in which the present town illustrates the link between agriculture (vineyards, hop gardens, market gardens) and the urban distribution centre.
The town had early cultural links with eastern Europe. Its architecture had strong influences on north Germany and Hungary in the Gothic period, whereas its Baroque element is intimately linked with developments in Bohemia. The street layouts of the three historic core areas retain their medieval features. (Source)
Wednesday, April 24, 2013
Russia - Republic Adygea - Maykop Mosque
View of Maykop or Maikop in Republic Adygea. On the right is Maikop Mosque, a gift to the city by the Sheikh from United Arab Emirates.
Sent by Mary from Maykop in Repubic Adygea, Russia.
The Republic of Adygea (/ɑːdɨˈɡeɪ.ə/; Russian: Респу́блика Адыге́я, tr. Respublika Adygeya; IPA: [ɐdɨˈɡʲejə];Adyghe: Адыгэ Республик, Adıge Respublik) is a federal subject of Russia (a republic) enclaved within Krasnodar Krai. Its area is 7,600 square kilometers (2,900 sq mi) with a population of 439,996 (2010 Census).Its capital is the city of Maykop.
Adygea lies in southeastern Europe in the northern foothills of the Caucasus Mountains, with plains in the north and mountains in the south. Forests cover almost 40% of its territory.
- Area: 7,600 km2 (2,900 sq mi)
- Borders: Adygea is entirely surrounded by Krasnodar Krai
- Highest point: Chugush Mountain 3,238 m (10,623 ft). (Source)
Russia - Republic Chuvasia - Cheboksary
The Bay of Capital Cheboksary, Republic Chuvasia in Russia.
Sent by Yevgenia from Republic Chuvasia in Russia.
The Chuvash Republic (Russian: Чува́шская Респу́блика — Чува́шия; Chuvash: Чăваш Республики — Чăваш Ен), or Chuvashia (Чува́шия) for short, is a federal subject of Russia (a republic). It is the homeland of the Chuvash people. Its capital is the city of Cheboksary. Population: 1,251,619 (2010 Census).
The Chuvash Republic is located in the center of the European part of Russia, in the heart of the Volga-Vyatka economic region, midway between Nizhny Novgorod and Kazan. The republic is not large, but is one of the most densely populated regions in the Russian Federation, with a total population of 1.35 million. It is bordered by the Mari El Republic in the north, Nizhny Novgorod Oblast in the west, the Republic of Mordovia in the southwest, Ulyanovsk Oblast in the south, and the Republic of Tatarstan in the east and southeast. Some of the Volga River valley reservoirs are in the north of the republic, and the Sura River flows towards the Volga along much of the republic's western boundary. The republic's central location gives companies located here access to some of the most industrially developed regions of the country.
The largest city is Cheboksary, together with its neighbour Novocheboksarsk. However the majority of the republic is rural. Forests, mostly in the south along the Sura River, cover approximately 30% of the land.(Source)
Indonesia - Trowulan - Former Capital City of Majapahit Kingdom
Trowulan Temple, Indonesia.
Sent by Shinta from Semarang, Indonesia.
The Trowulan site is the only city site of the Hindu-Budha classical age in Indonesia that can still be found. The site covers an area of 11 km x 9 km, which includes the Districts of Trowulan and Sooko within the Regency of Mojokerto and the Districts of Mojoagung and Mojowarno under the Jombang Regency. The site of the former capital city of the Majapahit Kingdom was built on flat terrains at the foot of three mountains, namely the Penanggungan, Welirang, and Anjasmara Mountain. Geographically, the Trowulan area was suitable for human settlement since it was supported by plane topography with relatively shallow ground water. Hundreds of thousands of archaeological remnants of the old city in the Trowulan Site were found buried underground as well as on the surface in the form of: artifacts, eco-facts, and features. (read further)
Tuesday, April 23, 2013
Denmark - Roskilde Cathedral (1)
Roskilde Cathedral.
Sent by Genek, a postcrosser from Denmark.
Roskilde Cathedral is the earliest major ecclesiastical building in brick in northern Europe and had a profound influence on the spread of brick for this purpose over the whole region. Both in its form and in its setting it is an outstanding example of a north European cathedral complex, especially noteworthy for the successive architectural styles used in the ancillary chapels and porches added during the centuries during which it has served as the mausoleum of the Danish royal family.
The first religious structure on the site was a wooden church built around 980 by King HaraId Bluetooth. This was replaced successively by two travertine structures, built in 1030 and 1080 respectively. In the mid-12th century brick-making was introduced into Denmark by craftsmen from Lombardy, and Bishop Absalom decided around 1170 to rebuild his cathedral in this new material; his work was continued after his death in 1191 by his successor, Bishop Peder Suneson. The original structure was Romanesque; however, when only the eastern half had been built the plan was changed, under the influence of Gothic. The transept was located further back and the towers planned for the choir were removed to the west end. Work was virtually complete by around 1275, apart from the north tower, finished at the end of the 14th century.
Roskilde Cathedral is an aisled basilica in Gothic style with a semi-circular chancel gallery. The structure is essentially in brick, with occasional use of small boulders in the interior. Externally the walls stand on a plinth of granite ashlars two courses high; in the interior there is a hollow chamfered plinth of the same material. Traces have been found of the use of squared oak beams for reinforcement, further evidence of the early date of the structure, at a period when the builders were still uncertain about the properties of the new material, brick. The interior walls were originally bare, apart from the vaulting and the soffits of the arches, which were plastered. Most of the original rich wall paintings have disappeared.
Oluf Mortensen's Porch, named after the mid-15th-century bishop who commissioned it, is one of the finest examples of Danish brick Gothic architecture. Stylistically it is linked with the Gothic brick architecture of northern Germany. It is noteworthy for its fine roof gable and for the asymmetrical but finely balanced form of the lower part of the gable facade. The bricks used for the walling are remarkable for their richness of shading, which demonstrates excellent control of the brick-making process.
In the centuries that followed, chapels, porches, and other structures were built around the cathedral, first by bishops and nobles and later by the royal family, which partly hid the original structure. These included the chapter-house, gradually extended from the early 13th century to the end of the 15th century, the chapels of St Andrew (1387) and St Bridget (later 15th century). Royal additions included the Chapel of the Magi (Christian I: 1460), the Chapel of Christian IV (early 17th century, replacing two earlier chapels), and the Chapel of Frederik V (1772, in neoclassical style). Two royal chapels were built in the present century: the Chapel of Christian IX (1924) and the detached New Royal Ground (1985).
The two-storeyed Chapel of the Magi, completed around 1463, was originally built from glazed brick, but little remains of the glazing. The second storey, known as the Knights' Hall, contains some noteworthy carved stone. The main feature of the Chapel is, however, its rich late medieval mural decoration, which entirely covers the walls and vaults. Christian IV's Chapel, designed as a sepulchral chapel for the king, was the first post-medieval addition to the cathedral. It is constructed in the Dutch Renaissance Style. The steep ribbed vault is the largest in Denmark.
Frederik V's Chapel has a cruciform central chamber connected by a transverse building to the south aisle of the cathedral. Many of the medieval furnishings of the cathedral disappeared at the Reformation, and more were sold at a notorious auction in 1806. Of what remains the outstanding piece is the reredos, a masterpiece of Dutch religious art dating from around 1560. It is a triptych, probably from Antwerp, and bears scenes from the life of Christ. The canons' stalls of 1420 are of considerable importance because of the unique series of pictures on them.
Portugal - Monastery of Batalha
Monastery of Batalha.
Sent by Vitória, a postcrosser from Lisbon, Portugal.
Constructed in fulfilment of a vow by King João to commemorate the victory over the Castilians at Aljubarrota (15 August 1385), the Dominican monastery of Batalha is one of the great masterpieces of Gothic art. The majority of the monumental complex dates from the reign of João I, when the church (finished in 1416), the royal cloister, the chapter-house, and the funeral chapel of the founder were constructed.
Following a brief interruption, work was begun again under King Duarte on the prolongation of the choir, the construction of his funerary chapel and that of his descendants, a spacious edifice based an octagonal plan that the death of the king in 1438 left unfinished. The design has been attributed to the English architect Master Huguet. The chapel's floor plan consists of an octagonal space inserted inside a square, creating two separate volumes that combine most harmoniously. The ceiling consists of an eight-point star-shaped lantern. The most dramatic feature is to be found in the centre of the chapel: the enormous medieval tomb of Dom João I and his wife, Queen Philippa of Lancaster, the first tomb for husband and wife made in Portugal, on which are carved the coats of arms of the Houses of Avis and Lancaster. Bays in the chapel walls contain the tombs of their sons, among them Prince Henry the Navigator.
The main entrance of the church is through the porch on the west facade. On both sides of this portal are sculptures of the twelve apostles standing on consoles. In the centre is a high relief statue of Christ in Majesty surrounded by the Evangelists, framed by six covings decorated with sculptures of biblical kings and queens, prophets and angels holding musical instruments from the Middle Ages. This great profusion of sculptures is completed by the crowning of the Virgin Mary.
The church's interior refers back to the period of sober Gothic majesty that has remained undisturbed by later additions. The nave and aisles are separated by thick pillars crowned by capitals with plant motifs. The chancel windows, decorated with beautiful 16th century stained-glass windows representing the Visitation, the Adoration of the Magi, the Flight into Egypt and the Resurrection of Jesus Christ, project a diffused light that gives the church a feeling of great spirituality.
The last great period of Batalha coincided with the reign of Manuel I, who built the monumental vestibule and the principal portal, and restored the royal cloister, built in the reign of Dom João I. The arches overlooking the garden were built later and are embellished with finely carved tracery displaying the emblems of Dom Manuel I, the Cross of the Order of Christ and the armillary sphere. In the galleries are doors leading to the various rooms of the former monastery, beginning with the large Chapter House, a marvellous example of the pointed arches of Gothic architecture, in which the enormous vaulted ceiling has no central supports.
As a monument charged with a symbolic value from its foundation, the convent of Batalha was, for more than two centuries, the great workshop of the Portuguese monarchy. It is not surprising that the roost characteristic features of a national art would have been determined there, during both the Gothic and the Renaissance periods. Batalha is the conservatory of several privileged expressions of Portuguese art: the sober and audacious architectural style of the end of the 14th century, with the stupendous nave of the abbatial, of which the two-storey elevation, whit broad arcades and high windows, renders more impressive its dimensions; the exuberant aesthetic of the capelas imperfeitas; the marvellous flamboyant arcades embroidered in a lace-work of stone: the Manueline Baroque even more perceptible in the openwork decor of the tracery of the arcades of the royal cloister than on the immense portal attributed to Mateus Fernandes the Elder; and finally, the hybrid style of João de Castilho, architect of the loggia constructed under João III.
Friday, April 19, 2013
Channel Islands - Bailiwick of Guernsey - Alderney
Moorings alongside the breakwater at Braye Harbour.
Sent by Barbara from Alderney in the Bailiwick of Guernsey in Channel Islands, Great Britain.
Alderney (/ˈɔːldərni/; French: Aurigny [oʁiɲi]; Auregnais: Aoeur'gny) is the most northerly of the Channel Islands. It is part of theBailiwick of Guernsey, a British Crown dependency. It is 3 miles (4.8 km) long and 1.5 miles (2.4 km) wide. The area is 3 square miles (7.8 km2), making it the third-largest island of the Channel Islands, and the second largest in the Bailiwick. It is around 10 miles (16 km) to the west of La Hague on the Cotentin Peninsula, Normandy, in France, 20 miles (32 km) to the north-east of Guernsey and 60 miles (97 km) from the south coast of Great Britain. It is the closest of the Channel Islands to both France and the United Kingdom. It is separated from Cap de la Hague by the dangerous Race of Alderney (Le Raz Blanchard).
The island has a population of only 2,091 (Q1 2012) people and they are traditionally nicknamed vaques after the cows, or elselapins after the many rabbits seen in the island. Formally, they are known as Ridunians, from the Latin Riduna.
The only parish of Alderney is the parish of St Anne, which covers the whole island.
The main town, St Anne ('La Ville', or 'Town' in English), is referred to as 'St Anne's'. It features an imposing church and an unevenlycobbled high street. There are a primary school, a secondary school and a post office, and hotels, restaurants, banks and shops. Other settlements include Braye, Newtown, Longis, Crabby and Mannez. (Source)
Netherlands - Sint Michielsgestel
Multiviews of Sint Michielsgestel in the southern part of the Netherlands.
Sent by Tea, a postcrosser from Sint Michielsgestel.
Sint-Michielsgestel [ˌsɪnt.mi.ˈχiɫs.ˌχɛs.təɫ] is a municipality and a town in the southern part of the Netherlands. Sint-Michielsgestel is located directly south of 's-Hertogenbosch, the capital of North Brabant province. Its name refers to archangel St. Michael. (Source)
Thursday, April 18, 2013
Transnistria - Pridniestrovian State University of T.G. Shevchenko
The main building of Pridniestrovian State University of T.G. Shevchenko.
Sent by Martin of Slovakia, a TravBuddy member who visited Tiraspol, Transnistria. Thank you very much.
Taras Shevchenko Transnistria State University (Russian: Приднестровский государственный университет имени Т. Г. Шевченко) is the main university located in Tiraspol, the capital of Transnistria. It was founded in 1930 as the Institute of public education in the Moldavian Autonomous Soviet Socialist Republic, then being a constituent part of the Ukrainian SSR. Honouring the outstanding Ukrainian poet Taras Shevchenko it was renamed during his 125th anniversary celebration in 1939. The TSTSU consists of 12 buildings. Students can study both internally and in absentia. Not only citizens of Transnistria can study there but also people from abroad. Education can be both free and paid.(Source)
Wednesday, April 17, 2013
USA - Hawaii - State Flower
Red Hibiscus, the Hawaii State Flower.
Sent by Becky from Hawaii, USA.
The hibiscus, all colors and varieties, was the official Territorial Flower, adopted in the early 1920s. At statehood in 1959, the first state legislature adopted many of Hawaii's symbols as part of the Hawaii Revised Statutes (HRS, state laws). It wasn't until 1988, however, that the yellow hibiscus which is native to the islands was selected to represent Hawaii. For this reason, you will see many older photos and postcards with the red hibiscus, or any other color for that matter, as the state flower. These weren't incorrect at the time. (Source)
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